The Deathmask of Dwarakanath Tagore

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sFUdPLSPFYnPL oPF tPOQ¾ØPOADPFQ ªPArPkPPAnPLAiTPrP çpPOLEtPO ainPLkPP mPFEhPFlPA yPEdPL aAkFÖOêPL hPFibPL TPAikPPnPL, tPOAitPO aAåcPFyPY hPFHPArP KLUHP kPPArPNP unPLvhPFFF| aArP yPEdPL EtPOEnPL dLUåcPFErPÀeOL` hPFibPL TPAikPPnPL, tPOAhPFilP ukPPmPFnPL kPPirP upPOLibPLECPFilPnPL usPF yUigPOrP mPFnPLQXPQidPLrP yPTPA rPAmPFimPFAhPFnPL rPAibPLrP BPOAilPAHPAsPFA oPF ISL÷PrPcPFÓLçLdPL EHPdPLzAsPFAgPOirPrP agPOADPF `çLSPFªPìA? kFÖOpPOLAlPAEnPLrP HPvhPFitPO wvPOªÖìtPO hPFibPLiCPF E¾PPtPOQÓLçLdPLnPLAiTPrP wvPOiöPiSPFz EHPdPLzAsPFAgPOirPrP mPFÙPOHPz, i know Dwarkanath very well. What is said against him is sheer columny.FF| aTPcPF ªPArPkPPAnPLAiTPrP sPFÈ÷PiÓ÷Pì ePvhPF DPFrPiNPrP EHPkFÖOtPO DPFArPNPA KLUHPvhPF çpPOLcPFElPtPO aAiCPFFF|

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Rabindranath was not so orthodox a Brahmo as to despise all who, like Dwarkanath, believed in orthodox forms of Hindu worship; his novel Gora and many other writings bear ample testimony to his intellectual liberality; he was not an ascetic and did not disdain or look down upon worldly mindedness. in fact, he believed, despite his personal inhibitions, in a full-blooded love of life. Why then did he fail to appreciate and admire his grandfather to whom he owed not merely the material ease of his existence, but not a little of his versatility, his whole-some love of life, his love of music, the arts and the theatre, his comprehensive outlook, his universal-mindedness, not to speak of his love of foreign travel? _tini aarO balechhen ye, had Rabindranath taken the pains to study his grandfathers life and activities, his generous impulses and humanitarian deeds, he would have grown to understand and admire him.

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The very name of the place will of course fill your heart with a sort of melancholy reverence in the great man that sleeps there his eternal sleep. The very sight of the tomb, though it excited feelings of reverence for the dead man who lay underneath, at the same time made us uneasy not knowing how to reconcile the description we had heard at home from what we saw. We were both disgusted to see the imposition that has been practiced by those who had hands in the matter. We had heard that there was a handsome tomb with an inscription in Bengalee but we found out that all this was utter and sheer fabrication and downright falsehood. it is nothing but a mere block of stone (not marble) about 3 cubits in length with no inscription except the following words:

D.T.
Dwarkanath Tagore of Calcutta
absit: 1st august, 1846

These were the only letters miserably engraved on the piece of stone, which is surrounded by an iron chain, and has 4 cypress trees almost dying. in its side we saw several other tombs and beautiful monuments, but all the time we were uneasy, owing to the thought that came to our mind, viz. that the great man whose example we had followed in coming to england, and to whom only we were indebted for that visit, was occupying a most insignificant tomb, while those who were his courtiers lying under beautiful marble tombs with handsome inscriptions on them. i have been told that your uncle (Maharshi) had to pay thousands of Rupees for that tomb. i learnt it did not cost more than 2 pounds or Rs. 20. in short it was the most ugly tomb we saw in the whole country will you relate all these to our uncle and with my best respect tell him that i am quite disgusted with this treacherous affair you can ask him to let us know without delay whether he should like to have his fathers tomb changed and a worthy inscription placed in it and what amount of money he will like to spare for the purpose. if he will decide soon and let us know by the middle of July, we can have a new tomb erected in the 1st august the anniversary.

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Rabindranath's Bonfire çpPOLHPiÓ÷Pì E`ÂFkPPM ElPiKPiCPFnPL,

The source of Debendranath's antipathy could well have been his identification with his mothers shame and embarrassment over his father's behavior. This feeling would have been strong enough to last a lifetime. tini aarO likhechhen, The women of his household could not tolerate the slightest deviation from orthodoxy. When he returned from europe in 1842 and refused to undergo the purification ritual, they considered him defiled and exiled him to a separate building in Jorasanko compound. The young Debendranath, brought up in womens quarters of Jorasanko, was raised in gossip and inuendos about his father's relationships with european women.

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%Why are the Tatas unique or nearly so? Where were the enterpreneurs of the same calibre whether indians or englishmen who should have been doing what they did and much more of the same kind fifty or sixty years earlier? %

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aEnPLrPqªPì sPFAnPLzAlP

sPFhPFAbPLkPP çLgPFÚPFAHPlPQß
1) EkPPiSPFArPQcPFAÿdPL EmPFÀeOL`, ªPArPkPPAnPLATP VPFAkFUOrP, 1962
2) E¾PPtPOQÓLçLdPLnPLATP VPFAkFUOrP, ªPArPkPPAnPLATP VPFAkFUOirPrP jPLQHPnPLQ, 1376
3) u`ÂFHPbPLArP EHP E`ÂFkPPM, pPOLAWvPFYnPLArP vhPFnPL ePÈOLpPOLAbPLArPß ªPArPkPPAnPLATP uWvPFigPOArP ePLÕPL dPLz ePjPL afPO eP×FWvPFArPçpPOLAvhPFjPL vhPFnPL vhPFãOFWvPFAnPLY vhPFnPLEwPObPLA, 1977
4) EsPFªPìATPY uGPLAXP, EçpPOLÓOLsLP ªPArPkPPAnPLATP, udPLSPF pPOLEÀeOL`kPPA, 12 ufPO`çFHPqbPLArPQ, 1994
5) u`ÂFHPbPLArP EHP E`ÂFkPPM, dPLz WvPFAWvPFAsPF ePLÕPL dPLz uWvPFigPOArPsPF uWvPFAEnPL ãOFWvUFbPLAWvPFY sPFÈOLpPOLAEdPLtPO uSPFEpPOLM uHPËPlPQ oPFbPLAÃOOwOPYsPF, pPOLAHPElPkPP ePLÕPL çpPOLAvhPFiBPOWvPF, EmPFESPFgPOAnPL uãOFWvPFWvPF vhPFwvPOEnPLBPOAEsPFYEWvPF, 1989
6) u`ÂFHPbPLArP EHP E`ÂFkPPM, rPHPQÓLçLdPLnPLATPsPF HPnPLfPOAbPLArP, BPOHPitPOAXP dPLÀoP`L sPFÈOLpPOLAEdPLtPO rPHPQÓLçLdPLnPLATP uWvPFigPOArP kPPimPFimPFAirPEWvPFBPO BPOlUzmPF, EHPSL÷PBPOArPtPOQ uçpPOLsPF, 1990
7) WvPFAvhPFmPFsPF afPO lPLÕPLnPL, aAgPOãOFWvPF 5 oPF 6 sPFMKPzA, 1846
8) kFÖOXOLÎ kFÖOpPOLAlPAEnPL, ªPArPkPPAnPLATP uWvPFigPOArPß eP fPOrPgPOWvPFnPL pPOLAvhPFoPFEnPLbPLArP, nPLzAiSPFnPLAlP HUkPP æWvPFAãOFWvPF afPO vhPFELÕPLbPLA, 1980

* ePvhPF ulPKPAEWvPF aAigPO wvPOÀoP`LrP aAimPFErPkPPArP éPFHPkPP pPOLEÀeOL`kPPAbPL çpPOLkPPAESPFtPO hPFibPLECPFlPFF|

(aApPOLnPLArP mPFÙPOHPz jPLAnPLA``unPLArP jPL``unPLz EÂFkPPkPP kPPrPqnPL)

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